How to Control Your Sense of Pain & Pleasure
- [Andrew Huberman] Welcome to the Huberman Lab Podcast,
where we discuss science and science-based tools
for everyday life.
[bright upbeat music]
- I'm Andrew Huberman,
and I'm a Professor of Neurobiology and Ophthalmology
at Stanford School of Medicine.
Today, we continue our discussion of the senses.
And the senses we are going to discuss
are pain and pleasure.
Pain and pleasure reflect two opposite ends of a continuum,
a continuum that involves detection of things in our skin
and the perception, the understanding
of what those events are.
Our skin is our largest sensory organ
and our largest organ indeed.
It is much larger than any of the other organs in our body.
And it's an odd organ if you think about it,
it has so many functions.
It acts as a barrier between our organs
and the outside world,
it harbors neurons nerve cells that allow us
to detect things like light touch, or temperature
or pressure of various kinds.
And it's an organ that we hang ornaments on.
People put earrings in their ears.
People decorate their skin with tattoos and inks
and other things.
And it's an organ that allows us to experience
either great pain or great pleasure.
So it's a multifaceted organ and it's one
that our brain needs to make sense of in a multifaceted way.
So today we're going to discuss all that.
And most importantly, how you can experience more pleasure
and less pain by understanding these pathways.
We will also discuss things you can do,
and if you wish things you can take
that will allow you to experience more pleasure
and less pain in response
to a variety of different experiences.
Before I go any further,
I want to highlight a particularly exciting area of science
that relates to the skin and to sensing
of pleasure and pain,
but has everything to do with motivation.
Motivation is something that many people struggle with,
not everybody, but most people experience dips
and peaks in their motivation
even if they really want something.
How should we think about these changes in motivation?
What do they reflect?
Well at a very basic level, they reflect fluctuations
changes in the levels of a chemical called dopamine.
Most of us have heard of dopamine.
Dopamine is a neuromodulator meaning it modulates
or changes the way that neurons nerve cells work.
Most of us have heard that dopamine
is the molecule of pleasure.
However, that is incorrect.
Dopamine is a molecule of motivation and anticipation.
To illustrate how dopamine works,
I want to highlight some very important work
largely carried out by the laboratory
of a guy named Wolfram Schultz.
The Schultz Laboratory has done dozens
of excellent experiments on the dopamine system
and have identified something called
reward prediction error.
Although in some sense you can think about it
as reward prediction variance.
Changes in the levels of dopamine depending
on whether or not you expect a reward
and whether or not you get the reward.
So I'm going to make this very simple.
Dopamine is released into the brain and body
and generally makes us feel activated and motivated,
as if we have energy to pursue a goal.
And it is released into the brain and body
in anticipation of a reward.
Measurements of dopamine have been made
in animals and humans.
And what you find is that when we anticipate a reward,
dopamine is released,
we will put in the work to achieve that reward.
That work could be mental work or physical work,
but when the reward arrives,
dopamine levels drop back down to baseline.
That's right.
When we receive a reward,
dopamine levels go back down to baseline.
So the way to envision this as you can just imagine
a sort of increase in dopamine as we anticipate something
we're working towards it, we're working towards a goal.
We're excited about seeing somebody or meeting somebody
or receiving some reward and then the reward comes
and dopamine goes down.
Now that's all fine and good,
but there is a way to get much more dopamine
out of that process and therefore a way
to have much more motivation, energy, and focus
because those are the consequences of elevated dopamine.
The way to do that is to not deliver the reward
on an expected schedule.
So experiments have been done where there's an anticipation
of a reward, there's work,
and then the reward only arrives every other
or every third about of work, okay?
So this would be like getting a pat on the head.
If you're a dog or a, perhaps a child or an adult,
or getting a monetary reward only for every third project
or every third race that you win.
Pick any kind of goal.
It doesn't matter.
These molecules don't care about what you're pursuing.
They are a common currency of different types of activities.
That's a regular reward schedule,
and it will not alter the pattern of dopamine release
that I described before.
However, if the reward arrives intermittently
almost randomly, so you anticipate a reward
as a maybe it might come, it might come.
Then you work, work, work, work, work, no reward.
You repeat the work, work, work, work, work, work,
and then you get a reward.
So some trials, you do some trials, you don't,
and it's completely random.
Under those conditions, the amplitude,
the amount of dopamine that's released into your system
and the motivation to continue working hard
or playing whatever kind of game you're playing,
doubles or triples.
And this is the basis of things like slot machines
and gambling.
And this is why so many people will give so much
of their money up to casinos and the casinos always win.
Sometimes people walk away with more money
than they came to the casino with,
but the vast majority of the time,
the house wins as they say.
And it's because they understand
intermittent reward schedules.
And you can apply this to stay motivated
in your own pursuits.
Rather than thinking about the pleasure of a reward,
understand that dopamine is released in response
to anticipation reward, and that is the fuel for work.
And every once in awhile at random remove the reward.
That's the way to continue to stay motivated.
Not to reward every action or every goal.
And this is also true,
if you're trying to train up children or train up players
on a team, you should not celebrate every win.
I know that's a little counter-intuitive,
we're going to go more into the biology of dopamine
and how it relates to the pleasure system
later on in the podcast,
but for now understand intermittent reward schedules
harness the biology of dopamine in ways that can allow you
essentially infinite motivation over time.
Before I go any further,
I want to acknowledge that this podcast is separate
from my teaching and research roles at Stanford.
It is however, part of my desire and effort
to bring zero cost to consumer information
about science and science-related tools
to the general public.
In keeping with that theme, I'd like to thank the sponsors
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So let's talk about pleasure and pain.
I think we all intuitively understand
what pleasure and pain are.
Pleasure generally is a sensation in the body
and in the mind that leads us to pursue more
of whatever is bringing about that sensation.
And pain is also a sensation in the body and in the mind
that in general leads us to want to withdraw
or move away from some activity or interaction.
That's not always the case.
Some people actively seek out pain.
Some people somehow can't seem to engage with
or experience pleasure,
but most people operate on this basis of pleasure and pain.
Scientists would call this appetitive behaviors,
meaning behaviors that lead us to create an appetite
for more of those behaviors and aversive behaviors,
behaviors that make us want to move away from something.
The simplest example of that would be putting your
hand near a hot flame, at some point,
there would be a reflex or a deep desire
to withdraw your hand.
Tasting something delicious in general makes us want
to eat more of that thing.
Interactions with other people that we find delicious,
also make us want to interact with those people more.
None of this is complicated or sophisticated.
This is simply to illustrate the fact that pleasure and pain
tend to evoke opposite responses,
opposite behavioral responses
and opposite emotional responses.
So how does that come about?
Well, it really comes about by an interaction
that starts at one end of our body, meaning our skin
and the other end of the organs of our body,
which is deep within the brain.
So let's consider these two ends of the spectrum
of pleasure and pain and what they contribute
to those experiences of pleasure and pain.
The organ that we call the skin, as I mentioned earlier,
is the largest organ in our body.
And throughout that organ, we have neurons,
little nerve cells.
Now to be really technical about it,
and the way I'd like you to understand it
is that the so-called cell body meaning the location
of a cell in which the DNA and other goodies
the kind of central factory of the cell,
that actually sits right outside your spinal cord.
So all up and down your spinal cord on either side
are these little blobs of neurons,
little collections of neurons.
They have a name if you'd like to know
for you aficionado or those who are curious,
they're called DRGs dorsal root ganglia.
A ganglion is just a collection or clump of cells.
And those DRGs are really interesting because they send
one branch that we call an axon,
a little wire out to our skin, also to our muscles
into our organs, but here we're talking about the skin.
They send a wire out to our skin and that wire literally
reaches up into the skin.
It's actually in our skin and they have another wire
from that same cell body
that goes in the opposite direction,
which is up to our brain and creates connections
within our brain in the so-called brainstem.
What this means is that the neuron in your body
that we call the DRG that sends a wire an axon
to sense what's going on in your big toe
and then sends another axon in the opposite direction
into the base of your brain,
that is the largest cell in your entire body of any kind.
Fat cell, muscle cell, nerve cell, et cetera.
Is extremely long cells.
It can be a meter or more depending
on how tall you happen to be.
So we have these cells that have wires
they go off in two different directions
and the wire that's within our skin will respond
to any number of different categories of stimuli.
These wires are positioned within the skin
to respond to mechanical forces.
So maybe light touch,
some will only send electrical activity up
toward the brain in response to light touch.
Meaning if you press on the skin really hard,
they don't respond.
You stroke the skin lightly with your fingertips
or a feather and they respond very robustly.
Others respond to course pressure, the hard pressure,
but they won't respond to a light feather, for instance.
Others respond to temperature.
So they will respond to the presence of heat
or the presence of cold or changes in heat and cold.
And still others respond to other types of stimuli,
like certain chemicals on our skin.
Many of you have probably experienced the sensation
of eating a hot pepper.
Well, I don't recommend doing this,
but were you to take a little slice of jalapeno
or other hot pepper, habanero pepper or something like that
and rub it on your skin, you would actually feel something
at that location.
And that's because that pepper doesn't just create
a sensation within your mouth,
it will create a similar sensation on your skin.
So these neurons are amazing.
They're collecting information of particular kinds
from the skin throughout the entire body
and sending that information up toward the brain.
And what's really incredible,
I just want you to ponder this for a second.
What's really incredible is that the language
that those neurons use is exactly the same.
The neuron that responds to light touch
sends electrical signals up toward the brain,
the neurons that respond to cold or to heat
or to habanero pepper, they only respond
to the particular thing that evokes the electrical response.
I should say that they only respond
to the particular stimulus, the pepper,
the cold, the heat, et cetera,
that will evoke an electrical signal,
but the electrical signals are a common language
that all neurons use.
And yet, if something cold is presented to your skin,
like an ice cube, even if you don't see that ice cube,
if your eyes are closed, or someone comes up behind you
and puts an ice cube against your bare skin back,
you know that that sensation, that thing is cold.
You don't misperceive it as heat or as a habanero pepper.
So that's amazing.
What that means is that there must be another element
in the equation of what creates pleasure or pain.
And that element is your brain.
Your brain takes these electrical signals
and interprets them.
Partially based on experience,
but also there are some innate meaning some hard wired
aspects of pain and pleasure sensing
that require no experience whatsoever.
A child doesn't have to fall down but once
to know on that first fall, that hurt.
They don't have to touch a flame,
but once and the very first time they will withdraw
their hand from the flame.
So no prior experiences required.
Other things prior experience is required.
For instance, if you're somebody that has
an intense, intense aversion to spicy foods,
that's probably because you've tasted spicy foods before.
Likewise, if you really like sweet foods,
it's probably because you've tasted them before.
So you can start to make predictions
based on prior experience,
but the pain and pleasure system
don't need prior experience.
What they need is a brain that can interpret
these electrical signals
that can take these electrical signals and somehow create
what we call pleasure and pain out of them.
So what parts of the brain?
Well, mainly it's the so-called somatosensory cortex.
The portion of our neocortex,
which is on the outside of our brain,
that kind of bumpy part, not kind of
if you have a normally formed brain, it will be bumpy.
If you have a smooth brain that's not good.
Some animals just have a smooth brain.
Humans have a bumpy brain,
which means it has a very large surface area.
And those bumps are 'cause you squeezed it like a pizza
and clump and you bunched it all up
and put inside the skull.
That's good.
That means you have a lot of neurons.
And in your somatosensory cortex,
you have a map of your entire body surface.
That map is called a homunculus.
And if we were to take your cortex
and lay it out on a table,
I've actually done this with the cortices
of various animals and humans included.
What you would find is that there's literally a map
of your entire body surface.
But it wouldn't look exactly like you,
this map would be very distorted.
Why would it be distorted?
Well, certain areas of your body
have a much denser innervation as we call it,
or put simply many more of these sensory wires
from these DRGs within your skin.
So this map of you that exists in your brain,
and you do have one of these on each side of your brain,
so you have two of these maps to homunculi,
that is you, it's your representation of touch
including pleasure and pain.
And in that map, your lips are enormous.
And your back is very, very small.
And the area around your eyes
and the area representing your face is absolutely enormous.
So you would look like some sort of odd, weird clay doll
from some sort of bizarre late night animation thing.
And just imagine the psychedelic experience of that
character of you and that's what it would look like.
But it's not randomly organized.
To the contrary, it's highly organized
in a very particular way,
which is that the areas of your skin
that have the highest density of the sensory receptors
are magnified in your brain.
So it's sort of like having more pixels
in a certain part of a camera than others,
and in doing that allowing higher resolution
in this case of touch, not a vision,
but of touch sensation in certain parts of your body.
What are the areas that are magnified?
Well, the lips, the face, the tips of the fingers,
the feet, and the genitals.
And so this map of you has very large lips, face,
tips of fingers, bottoms of feet, and genitals.
And that's because the innervation,
the number of wires that go into those regions of your body
far exceeds the number of wires for sensation of touch
that go to other areas of your body.
You can actually experience this in real time right now
by doing a simple experiment that we call
two-point discrimination.
Two-points discrimination is your ability
to know whether or not two points of pressure
are far apart, near each other,
or you actually could perceive incorrectly
as one point of pressure.
You might want a second person to do this experiment.
Here's how you would do it.
You will close your eyes,
that person would take two fine points.
Don't make them too sharp, please.
So it could be two pencils or pens or the backs of pens.
Two pens I'm holding in my hands.
If you're just listening to this, I'm just holding two pens.
My favorite pens, these pilot, V5 or V7, which I love.
If you were to close your eyes
and I were to take these two pens
and put their points close together about a centimeter apart
and present them to the top of your hand,
I'm going to just going to do that now to myself.
You, even though your eyes were closed,
you would be able to perceive that that was two points
of pressure presented simultaneously
to the top of your hand.
However, if I were to do this to the middle of your back,
you would not experience them as two points of pressure.
You would experience them as one single point of pressure.
In other words, your two point discrimination is better,
is higher on areas of your body
which have many, many more sensory receptors.
You are more sensitive at those locations.
Now this makes perfect sense once you experience it
or you hear about it.
However, most of us don't really appreciate
how important and what a profound influence this change
in density of receptors across our body surface has.
And we can go a step further and describe another feature
of the way that you're built and the way
that you experience pleasure and pain,
which is called the dermatome.
The dermatome is literally the way
in which your body surface is carved up
into different territories.
Much like a map of the United States is carved up
into different territories
of states and counties, et cetera.
The dermatome is the way in which neurons
connect to different parts of your body.
Now, you've actually experienced the dermatome before.
The dermatome is when you have a neuron
that connects to a particular area of the body
and that neuron doesn't just send one little wire out
like one little line and go up into the skin
to detect mechanical, or thermal, or chemical stimuli.
It actually sends many branches out like a tree.
But remember those branches of the tree come
from one single neuron.
Now, occasionally what will happen is you will experience
something like cold, or heat, or pain, or tingling
on a patch of your body.
And occasionally that patch of body will actually have
a very cleanly demarcated boundary,
a very stark boundary with the areas around it.
A good example of this would be the herpes simplex 1 virus,
which if one has this virus,
and I should mention that somewhere between 80 and 90%
of people have this virus,
this is not a sexually transmitted virus.
This is a virus is transmitted very easily between people
through various forms of contact non-sexual contact,
it's present in children, it's present in adults
and most people get it, some get symptoms and some don't
some get recurring symptoms, some don't.
We can talk about that at the end, if you like,
but this virus lives on what's called
the fifth cranial nerve also called the trigeminal nerve.
The trigeminal nerve sends branches out to the lips,
to the eyes, and to certain portions of the face.
So for those of you listening,
I've just kind of put my right hand across my face
and to sort of simulate the three branches,
the trigeminal aspect of this nerve.
So tri three.
Now, when the herpes virus flares up, as they say,
in response to stress or other factors,
the virus inflames that nerve
and people experience tingling and pain on the nerve.
Sometimes they'll get a cold sore or a blister
on their lip or near their mouth,
sometimes they'll get a collection of those.
And that's because that dermatome is actually inflamed.
Now other people will experience something like shingles.
It's a fairly common viral infection.
And what they'll notice is they'll get a rash
that has a boundary.
It's like, they'll get a bunch of bumps,
sometimes blisters, and it'll have a sharp boundary.
That boundary exists because the virus exists on the nerve.
And so it actually is boundaried
with the neighboring area of the body
that's receiving input from another nerve
and that one doesn't have the virus living on it.
So anytime you see a rash or a pattern on the body surface
on the skin that has a pretty stark boundary,
chances are that's an event that's impacting the dermatome.
I've experienced this before
then not through herpes simplex,
but through the experience of having a lot of blood
sort of aggregating in a kind of a segment
across the front of my face, it was really bizarre.
I looked in the mirror and I thought, what is going on here?
I was having an allergic reaction to something I'd eaten.
And that allergic reaction clearly was affecting one
of the nerves and therefore the dermatome
and what it showed up was,
it was almost like someone had drawn lines on my face
that said, okay, this rash or this reaction rather
can happen here, but not in a region right next to it.
Whenever you see that chances are
it's a reaction of the nerves of the dermatome.
So you'll start to see these things more and more
when you start to look for them.
You don't always have to have a viral infection
to experience this.
Sometimes you'll just experience tingling
or even a pleasant sensation,
and it will be restricted in kind of a strict boundary
on one location or your body surface and not another.
Not corresponding to an organ like,
okay, this arm or just your feet or something like that.
But just a segment.
It's almost like someone outlined a particular area
of her body surface.
That's the dermatome.
So you've got sensors in the skin
and you've got a brain that's going to interpret
what's going on with those sensors.
In fact, we can take an example of a sudden rash
or inflammation at one location, the dermatome,
and we can ask what would make it hurt?
What would make it worse?
What would make it go away?
And believe it or not, your subjective interpretation
of what's happening has a profound influence
on your experience of pleasure or pain.
There are several things that can impact these experiences,
but the main categories are expectation.
So sort of whether or not you thought or could expect
that this thing was going to happen, right?
If someone tells you this is going to hurt,
I'm going to give you an injection right here,
it might hurt for a second.
That's very different and your experience of that pain
will be very different than if it happened suddenly
out of the blue.
There's also anxiety, how anxious,
or how high or low your level of arousal, autonomic arousal,
that's going to impact your experience of pleasure or pain.
How well you slept and where you are
in the so-called circadian or 24-hour cycle.
Our ability to tolerate pain changes dramatically
across the 24-hour cycle.
And as you can imagine is during the daylight waking hours
that we are better able to tolerate,
we are more resilient to pain,
and we are better able to experience pleasure.
At night our threshold for pain is much lower.
In other words, the amount of mechanical
or chemical or thermal meaning temperature stimulated
that can evoke a pain response and how we rate that response
is much lower at night.
And in particular, in the hours between 2:00 AM and 5:00 AM,
if you're on a kind of standard circadian schedule.
And then the last one is our genes.
Pain threshold and how long a pain response lasts
is in part dictated by our genes.
And later I'm going to discuss this myth
or whether or not it's really a myth
as to whether or not certain people in particular red heads,
people who have reg pigmented hair and fair skin,
whether or not their pain thresholds differ.
And to just give you a little sneak peek into that,
indeed they do and it's because of a genetic difference
in a particular gene, in a particular pattern of receptors
in the skin that are related to the pigmentation
of hair and skin.
So we have expectation, anxiety, how well we've slept,
where we are in the so-called 24-hour circadian time
and our genes.
So let's talk about expectation and anxiety
because those two factors can powerfully modulate
our experience of both pleasure and pain
in ways that will allow us to dial up pleasure if we like
and to dial down pain, if indeed that's what we want to do.
So let's talk about expectation and anxiety
because those two things are somewhat tethered.
There are now a number of solid experiments,
both in animal models and in humans
that point to the fact that if we know a painful stimulus
is coming, that we can better prepare for it mentally
and therefore buffer or reduce the pain response.
However, the timing in which that anticipation occurs
is vital for this to happen.
And if that timing isn't quite right,
it actually can make the experience of pain far worse.
So here I'm summarizing a large amount of literature,
but essentially if subjects are warned
that a painful stimulus is coming,
their subjective experience of that pain is vastly reduced.
However, if they are warned just two seconds
before that pain arrives, it does not help.
It actually makes it worse.
And the reason is they can't do anything mentally
to prepare for it in that brief two second window.
Similarly, if they are warned about pain that's coming
two minutes before a painful stimulus is coming
electric shock or a poke or cold stimulus or heat stimulus
that's pretty extreme, that also makes it worse
because their expectation ramps up the autonomic arousal.
The level of alertness is all funneled toward
that negative experience that's coming.
So how soon before a painful stimulus
should we know about it if the goal is
to reduce our level of pain?
And the answer is somewhere between 20 seconds
and 40 seconds is about right.
Now, I'm averaging across a number of different studies,
but if you have about 20 seconds or 40 seconds
advance warning that something bad is coming,
you can prepare yourself for that,
but the preparation itself and the arousal
that comes with it, the kind of leaning in,
okay, I'm either going to relax myself
or I'm going to really kind of dig my heels in
and kind of meet the pain head on.
That seems to be the optimal window.
This can come and useful in a variety of contexts,
but I think it's important because what it illustrates
is that it absolutely cannot be just the pattern of signals
that are arriving from the skin, from these DRGs,
these neurons that connect to skin
that dictates our experience of pain or pleasure.
There has to be a subjective interpretation component,
and indeed that's the case.
So let's talk about the range of pain experiences.
And from that, we will understand better
what the range of pleasure experiences are
that different people have because we are all different
in terms of our pain threshold.
First of all, what is pain threshold?
Pain threshold has two dimensions.
The first dimension is the amount of mechanical or chemical
or thermal stimulation that it takes for you or me
or somebody else to say, I can't take that anymore.
I'm done.
But there's another element as well
which is how long the pain persists.
I'll just describe myself for example,
I don't consider myself somebody
who has a particularly high pain threshold.
I don't think it's particularly low either,
but I wouldn't consider myself somebody
that has a particularly high pain threshold.
When I stubbed my toe against the corner of the bed,
it absolutely hurts.
But one thing that I've noticed is
that I have very sharp inflections, very high inflections
in my perception of pain, and then they go away quickly.
I don't know if that's adaptive or not.
It's probably not,
but my experience of pain is very intense, but very brief.
Other people experience pain in a much
kind of slower rising, but longer-lasting manner.
And to just really point out how varied we all are
in terms of our experience of pain,
let's look to an experiment.
There been experiments done at Stanford School of Medicine
and elsewhere, which involved having subjects
put their hand into a very cold vat of water
and measuring the amount of time
that they kept their hand in that water.
And then they would tell the experimenter very quietly,
how painful that particular stimulus was
on a scale of one to 10 so-called Likert scale
for your aficionados.
That simple experiment revealed that people experience
the same thermal in this case, cold stimulus,
vastly different.
Some people would rate it as a 10 out of 10 extreme pain.
Other people would rate it as barely painful at all,
like a one.
Other people, a three other people, a five, et cetera.
Now what's interesting is that the same thing is true
for experience of a hot, painful stimulus
120 degree hot plate, where you have to put your hand on it,
and then at some point you remove your hand.
Some people are able to keep their hand
on there the whole time, but people rate that experience
as very painful, a little bit painful
or moderately painful depending on who they are.
Now, that's interesting,
probably not that surprising, however,
but what is very interesting is that
when the same experiment was done on medical doctors
or medical doctors in training,
they too of course experienced pain
through a range of subjective experiences.
Some of them just like any other person off the street
said a particular stimulus of a particular temperature
was very painful, other said it wasn't painful at all
and some said it was moderately painful.
And that turns out to be vitally important
for the treatment of pain
because pain is not an event in the skin.
Pain is a subjective, emotional experience.
You may have heard that we have a particular category
of these DRGs that innervate the skin,
which are called nociceptors.
Nociceptor comes from the word noci, nocere I believe it is,
which means to harm.
However, nociceptors don't carry information about pain,
they carry information about particular types of stimuli
impacting the skin.
And then the brain assigns a value of valence to it,
a label and says that's painful.
And where people draw the line between not painful
and painful varies.
Now, because physicians are people
and because physicians treat pain,
what we know from a lot of data now is that if someone comes
into the clinic and says they're experiencing chronic pain
or whole body pain or acute pain after an injury
or one location, it doesn't really matter what the cause is
or even if there's a cause at all,
how the doctor reacts to that report of the patient's pain
will dictate in many cases the course of treatment.
And of course doctors, their goal is to treat the patient
to going to the patient's needs, not their own.
And that's what good doctors do.
However, it's been found and I think now there is work
being done to try and change this,
but if a doctor has a very high threshold for pain,
their interpretation of somebody else's report of pain
is going to be different.
They might not discount the patient, right?
This doesn't necessarily mean that they think, oh,
this person their pain is irrelevant, probably not.
In fact, from having a high threshold for pain,
if someone comes in and says, I'm in extreme pain,
that doctor probably thinks,
wow, this has to be really, really extreme,
but they can be talking about two different experiences.
Similarly, if a physician has a very low threshold for pain,
and someone comes in and says,
yeah, I'm experiencing some pain in my back.
I've got the sciatica thing, but yeah,
it's a little bit uncomfortable.
It's like a, I don't know like a four out of 10.
Well, that physician might interpret that four out of 10
as a pretty extreme sense of pain
or pretty extreme experience of pain.
And so you can start to see how the subjective nature
of pain can start to have real impact
on the treatment of pain because treatment of pain
is carried out by physicians.
In fact, there is no objective measure of pain.
We can ask how long somebody can keep their hand
on a hot plate or in a cold bath.
You can do various experiments.
They even have some extreme experiments
where they'll shave a portion of the leg
and they'll put on a very painful chemical compound
and see how long people can tolerate that.
These are very uncomfortable experiments as you can imagine,
but in general, we don't have a way
of measuring somebody else's subjective experience of pain.
There is no blood pressure measure.
There's no heart rate beats per minute measure of pain.
So one of the great efforts of neuroscience
and of medicine is to try and come up
with more objective measures of pain.
Similarly, pleasure is something that we all talk about.
Ooh, that feels so good, or I love that
or more of that please or less of that,
but we have no way of gauging what other people
are experiencing except what they report through language.
And so this is really just to illustrate
that this whole thing around pain isn't a black box.
We do have an understanding of the elements.
There are elements in the skin,
there's elements of the brain,
there's expectation, anxiety, sleep, and genes,
but that it is very complicated.
And yet there are certain principles
that fall out of that complicated picture
that can allow us to better understand and navigate
this axis that we call the pleasure-pain axis.
So rather than focus on just the subjective nature of pain,
let's talk about the absolute qualities of pain
and the absolute qualities of pleasure
so that we can learn how to navigate those two experiences
in ways that serve us each better.
First of all, I want to talk about heat and cold.
We do indeed have sensors in our skin
that respond to heat and cold.
And for any of you that have entered a cold shower
or a cold body of water of any kind or ice bath, et cetera,
you will realize that getting into cold is much harder
if you do it slowly.
Now, despite that people tend to do it very slowly.
I have noticed an enormous variation with which people
can embrace the experience of cold.
I noticed it because I do some work with athletes
and I do some work with military
and I do some work with the general public.
And one of the best tests of how somebody can handle pain
is to ask them to just get into an ice bath.
It's not a very sophisticated experience,
but it really gets into the core of the kind of circuitry
that we're talking about, both in the skin and in the brain.
Some people regardless of sex, regardless of age,
and regardless of physical ability
can just get into the cold.
They're somehow able to do it.
Now, I don't know what their experience of the cold is.
And neither do you.
You only know your experience,
but they're able to do that.
Some do it quickly, some do it slowly.
Others find the experience of cold to be so aversive
that they somehow cannot get themselves in.
They start quaking, they start complaining
and many of them just simply get out.
They can't do it.
Some don't even get in past their knees.
This isn't necessarily about pain threshold,
but it's related to that.
I think it can be helpful to everyone to know
that even though it feels better at a mental level
to get into the cold slowly and people ask, oh,
I just want to get in slowly, I want to take my time.
It is actually much worse
from a neuro-biological perspective.
The neurons that sense cold respond
to what are called relative drops in temperature.
So it's not about the absolute temperature of the water.
It's about the relative change in temperature.
So as you move from a particular temperature,
whether or not it's in the air next to an ice bath
or cold shower, or from a body of water that's warm
to a body of water that's colder,
or sometimes in the ocean, you'll notice it's warm.
And then as you swim out further,
you'll get into a pocket of water where it's much colder.
That's when the cold receptors in your skin start firing
and sending signals up to your brain.
Therefore, you can bypass these signals going up
to the brain with each relative change one degree change,
two degrees change, et cetera,
by simply getting in all at once.
In fact it is true and maybe you've been told this before,
and it is true that if you get into cold water
up to your neck,
it's actually much more comfortable
than if you're halfway in and halfway out.
And that's because of the difference in the signals
that are being sent from the cold receptors
on your upper torso,
which is out of the water in your lower torso.
Now, I wouldn't want anyone to take this
to mean that they should just jump
into an unknown body of water.
There are all sorts of factors like currents,
and if it's very, very cold, yes, indeed.
You can stop the heart.
People can have heart attacks from getting
into extremely cold water, like a melted mountain stream
that's been frozen all winter,
or has been very, very cold or as a snow pack going into it.
If very cold, you can indeed have a heart attack.
So please be smart about how cold and what bodies
of cold water you happen to put yourself into.
But it is absolutely true that provided it safe,
getting into a cold water is always going to be easier
to do quickly and is going to be easier
to do up to your neck.
In fact, you actually want to get your shoulders submerged.
There are a number of other things you can do
if you really want and it's safe to do.
You can put your face under and activate
the so-called dive reflex, which also makes the tolerance
of cold easier believe it or not.
So it's very counterintuitive.
It's like getting into water faster and more completely
you will experience as less uncomfortable, less cold.
And indeed that's the case.
And that's because these cold receptors
are measuring every relative drop in temperature.
So every single one is graded as we say in biology,
it's not absolute.
As an additional point, if you're sitting in a body
of cold water and it's not circulating,
you'll notice that you start to warm up a little bit.
Or even if you feel like you're freezing cold,
if you move and that water around you moves, of course,
then you'll notice it's got even colder.
And that's because there's a thermal layer.
You're actually heating up the water
that surrounds your body
like a halo around every aspect of your body.
A sort of silhouette of you of heat
where you're heating that water.
When you move, you disrupt that thermal layer.
Now heat is the opposite.
Heat and the heat receptors in your skin
respond to absolute changes in temperature.
And this is probably because our body
and our brain can tolerate drops in temperature
much better than it can tolerate
increases in temperature safely.
So when you move from say a standard outdoor environment,
I mean, here in the States
we measure in terms of Fahrenheit.
So maybe it's a 75 or an 80 degree, or even 90 degree day,
and you get into a 100 degrees sauna,
or if you're in a cool air conditioned building
and you go outside and it's very warm outside,
you sort of feel like the heat hits you all at once, boom.
Hits you all at once, kind of like a slap in the face,
but then it will just stay at that level.
Your body will acclimate to that particular temperature.
However, if that temperature is very, very high,
you'll notice that your experience of that heat
and your experience of kind of pain and discomfort
and your desire to get out of that heat
will tend to persist.
You don't really adapt in the same way.
And certain people who are really good
at handling very hot sauna, get better at this.
You learned to calm your breathing, et cetera,
lower your autonomic arousal.
Obviously you don't want to let your body temperature
go too high because neurons cook, they die.
If neurons die, they don't come back and that's bad.
Many people unfortunately harm themselves with hyperthermia.
Everyone has a different threshold for this, but in general,
you don't want your body temperature to go up too high.
That's why a fever of like 103 starts
to become worrisome 104.
You really get concerned if and it goes
up into that range or higher,
that's when you need to really cool down the body
or get to hospital so they can cool you down.
Heat is measured in absolute terms by the neurons.
So gradually moving into heat makes sense,
and finding that threshold,
which is safe and comfortable for you,
or if it's uncomfortable,
at least resides within that realm of safety.
So that's heat and cold,
and those are sort of non-negotiables.
You can try and lower your level of arousal.
In fact, many people who get into a cold shower
and ice bath I think the recommendation
that I always give is that
you have two possible approaches to that.
You can either try and relax yourself,
kind of just stay calm within the cold,
or you can lean into it.
You can actually take mental steps
to generate more adrenaline
to kind of meet the demands of that cold.
And at some point we'll do a whole episode on
how to use cold and heat to certain advantages
we've done a little bit of this in past episodes
using the cold to supercharge human performance
and things of that sort.
But in general, cold is measured in relative terms.
And therefore getting in all at once is a good idea provided
you can do it safely.
And heat is measured in absolute levels
by your brain and body and therefore
you want to actually move into it gradually.
So it's the kind of the inverse of what you might think.
One of the most important things to understand
about the experience of pain and to really illustrate
just how subjective pain really is,
is that our experience of pain and the degree of damage
to our body are not always correlated.
And in fact, sometimes can be in opposite directions.
A good example of this would be x-rays.
We all occasionally get x-rays at least in the US
we get x-rays when we go to the dentist from time to time,
and the occasional x-ray might be safe
depending on who you are
provide you're not pregnant, et cetera.
I've gone to the dentist.
They put you in the chair,
they cover you with the lead blanket,
and then they run behind the screen to protect themselves.
And they beam me with the x-rays to get a picture
of your teeth and your jaws and your skull, et cetera.
Well, if you were to get too many x-rays,
you could severely damage the tissues of your body,
but you don't experience any pain during the x-ray itself.
In contrast, you can think that your body is damaged
and experienced extreme pain
and yet your body can have no damage.
A classic example of this was published
in the British Journal of Medicine,
in which a construction worker fell from
I think it was a second story, which he was working
and a nail went up and through his boot
and he looked down and he saw the nail going
through his boot and he was in absolute excruciating pain.
They took him to the hospital and because the nail was
so long and because of where it had entered,
it exited the boot, they had to cut away the boot
in order to get to the nail.
And when they did that,
they revealed that the nail had passed
between two of his toes.
It had actually failed to impale his body in any way.
And yet the view, the perception of that nail
entering his boot at one end and exiting the boot
at the other was sufficient to create the experience
of a nail that had gone through his foot.
And the moment he realized that that nail had not gone
through his foot, the pain completely evaporated.
And this has been demonstrated numerous times.
People that work in emergency rooms
actually see variations on this.
Not always that extreme,
but many times what we see and how we perceive that wound
or that event has a profound influence
on how we experience pain.
And I mentioned this, not just because it's a
kind of sensational and fantastic example
of this extreme, subjective nature of pain,
but also because it brings us back to this element
which is, we don't know how other people feel.
Not just about pain, but about pleasure.
We think we do, we have some general sense
of whether or not an event ought
to be painful or pleasurable,
but actually we barely understand how we feel
let alone how other people feel,
and we can be badly wrong about how we feel
meaning we can misinterpret our own sense of pain
or our own sense of pleasure depending on what we see
with our eyes and what we hear with our ears.
So we hear a scream like a shrill scream,
and we think it must be pain.
And if we look at something that's happening to somebody
and it fits a prior category or a prior representation
of what we would consider painful stimulus,
well, then we think that they're an extreme pain,
but actually they might not be in pain at all.
Now this highly subjective nature of pain
and the way in which we use our visual system
to interpret other people's pain and our own pain
has actually been leveraged to treat a very extreme form
of chronic pain.
And it's an absolutely fascinating area
of biology and neuroscience.
And it's one that we can actually all leverage
toward reducing our own levels of pain
whenever we are injured.
Or believe it or not, even in chronic pain.
To describe this area of science requires
a kind of extreme example,
but I want to be clear that even if you don't suffer
from this extreme example,
there's relevance and a tool to extract for you.
The extreme example is that of an amputated digit,
meaning one of your fingers or your toes,
or of an amputated limb.
So people that have digits or limbs that are gone missing
from an injury or surgical removal,
will often have the experience that it's still there.
The so-called phantom limb phenomenon.
Now, why would that be?
Well, when you remove a particular finger or limb,
obviously that finger and limb is gone
and the dorsal root ganglion neuron
that would normally send a wire out
to that particular region of the body,
that wire is no longer there because that portion
of the body is no longer there.
And in some cases, those neurons die
almost always, but not always.
However, the map your so-called homunculus,
your representation of yourself in the brain is still there.
And this map, the so-called homunculus map
that you have in that I have is very plastic.
It can change.
And so as a consequence areas of the map
that adjacent to one another
can actually start to invade other areas of the map.
So for instance, there are neuroimaging studies
that have documented that somebody
that has say a complete removal of their left arm,
the representation of their left arm still exists
in the cortex.
And experimentally if one is to stimulate
that area of the cortex, that person,
and if that person were you,
would experience having that arm
that it were being stimulated, even though it's not there.
Now, someone who has an amputated arm doesn't need
to have their brain stimulated
in order to have the experience
of that phantom limb being present.
In fact, many people who have limbs that were amputated
feel as if that limb is still present
even though obviously it's not.
And no matter how many times they look to the stump
and just see a stump, somehow it doesn't reorganize
that homunculus so-called central brain map.
Now, that would be fine.
You might even think that would be better,
better to think you have the arm there
than to feel as if it's missing,
and yet many people who have amputated limbs
report phantom limb pain.
They don't feel that the arm
is just casually draped next to them.
They feel as if it's bunched up and it's an extreme pain.
In fact, this kind of contorted stance
that I'm taking right here in my chair
is not unlike the way that these patients described this.
They feel as if it's kind of cramped up,
it's very uncomfortable for them.
Now, and absolutely creative
and you could even say genius scientists
by the name of Ramachandra.
That's actually his last name,
his complete name is a little bit more complicated.
So you all almost always hear Ramachandran referred to as
Ramachandran or V.S Ramachandran because his full name
is Vilayanur Subramanian Ramachandran.
So a lot of letters in there, a lot of vowels,
but Ramachandran is a neuroscientist.
He was actually a colleague of mine
when my lab was formerly
at the University of California, San Diego.
Has done a lot of work on this phantom limb phenomenon.
And Ramachandra actually started off as a vision scientist.
And he understood the power of the visual system
in dictating our experience
of things like pain and pleasure.
And so what he developed was a very low technology
yet neuroscientifically sophisticated treatment
for phantom limb.
It consisted of a box, literally a box
that had mirrors inside of it.
And the patient would put the intact hand or limb
into one side,
and obviously they couldn't put the amputated limb
into the other side, but because of the configuration
of the mirrors, it appeared as though they had
two symmetric limbs inside the box.
And then he would have them look at that limb
and move it around.
And as they would do this,
they would report real time movement,
or I should say real time perception of movement
in the phantom limb.
Now this is absolutely incredible but makes total sense
when you think about the so-called top down
or contextual modulation of our sensory experience,
remember it's anticipation, it's anxiety,
it's interpretation of what's happening
that drives our perception of what's happening.
And so, as he would have these patients
move their intact limb to a more relaxed position,
the patients would feel
as if the phantom limb were relaxing.
And this was used successfully to treat phantom limb pain
in a number of different people.
It didn't always work.
And you can imagine sometimes
it might be a little trickier like for a leg
although there have been leg boxes that have been developed
and arranged for this purpose.
And what was remarkable is that they could finish
these experiments and have the patient, the person
enter a state of relaxation,
reduced the pain in the phantom limb,
and it would stay there even though, of course,
as they exited the mirror box,
they would go about their life and use their intact limb
for its various purposes.
I love this experiment because it really speaks
to the subjective nature of pain and pleasure.
It speaks to the power of the visual system,
like what we see just like the nail
through the boot experiment.
What we see profoundly impacts our experience
of pleasure and pain in this case pain.
Now, there's another aspect to the phantom limb experience
and of these maps, the so-called homunculus maps
in the cortex that Ramachandran worked on,
which has very interesting and reveals the degree
to which these maps are plastic or can change
in response to experience.
Turns out that because of the locations
of different body part representations within these maps,
certain parts of our body that normally we don't think of
as related can start to create merged experiences.
What do I mean by that?
Well, Ramchandran described a patient
who had a somewhat odd experience of having lost their foot.
So they actually had their foot amputated
about midway up the Achilles.
So lower portion of the calf and foot.
I don't recall what the reason was for having it removed.
And fortunately for this patient,
they did not experience pain in that portion of their body,
but rather they confided in him
that whenever they would have sex,
they would experience their orgasm in their phantom foot
in addition to in their genitals, of course.
And Ramachandra understood the homunculus map.
And he understood that this was because the representation
of the foot within the homunculus actually lies adjacent to,
and is somewhat interdigitated with
it actually kind of merges with the representation
of the genitalia.
Now that's a weird situation.
And yet you now know that the density of innovation
of the feet and the genitalia,
as well as the lips and the face are actually
the highest sensory innervation
that you have in your entire body.
And this speaks to, I think,
a more important general principle for all people
of the experience of pleasure or pain,
which is that an aspect of our pain or pleasure
can be highly localized.
It can be because of a cut to a particular location
on the body or it can because of a fall injury
or a kind of bruise on one side of our body.
And yet our experience of pleasure and pain
can also be an almost a body-wide experience.
And yet it's always most rich.
It's always most heightened in these regions of our body
that have dense sensory innervation.
So we experience pain and pleasure according
to local phenomenon receptors in the skin,
and this homunculus map
that has all these different territories,
but because of the way that those territories are related,
this kind of wild example of somebody experiencing orgasm
in their phantom foot speaks to the larger experience.
The more typical rather experience that I should say
that all people have,
which is that pleasure can be body-wide
or we can experience it in our face
or the bottoms of our feet and other areas of the body
that we experience pleasure and similarly with pain.
And that brings us to the topic of whole body pain,
not just localized pain, as well as whole body pleasure
not just localized pleasure.
There are a number of examples of whole body pain
that people suffer from.
And one common one is called fibromyalgia.
I want to just first share with you a little bit
of medical insight.
A few months back, I did an Instagram live
with Dr. Sean Mackey who's an MD medical doctor
and a PhD at Stanford School of Medicine
that was recorded and placed on my Instagram.
If you want to check it out,
we can provide a link to that in the show notes.
Dr. Mackey is the Chief of the Division of Pain
at Stanford School of Medicine.
So he's a scientist.
He studies pain and he treats patients dealing
with various forms of pain, whole body pain,
like fibromyalgia, acute pain, et cetera.
And he shared with me something very interesting,
which is that anytime you hear or see the word syndrome,
that means the medical establishment does not understand
what's going on.
A syndrome is a constellation of symptoms
that point in a particular direction
or some general set of directions about
what could be going on,
but it doesn't reveal a true underlying disease necessarily.
It could be aggregative diseases
or it could be something else entirely.
And I want to make sure that I emphasize
the so-called psychosomatic phenomenon.
I think sometimes we hear psychosomatic
and we interpret that as meaning all in one's head.
But I think it's important to remember
that everything is neural,
whether that's pain in your body
'cause you have a gaping wound
and you're hemorrhaging out of that wound
or whether or not it's pain for which you cannot explain it
on the basis of any kind of injury.
It's all neural.
So saying body, brain, or psychosomatic
it's kind of irrelevant.
And I hope someday we move past that language.
Psychosomatic is interesting.
There was a paper that was published in 2015,
and then again in 2020 a different paper
focused on the so-called psychogenic fevers
or psychosomatic effects.
I just briefly want to mention this
because it relates back to pain.
These studies have shown that there are areas
of the so-called thalamus,
which integrates and filter sensory information
of different kinds.
And within the brainstem, an area called the DMH
and I can also provide a link to this study if you like,
that shows that there is a true neurological basis.
There are brain areas and circuits that are related to
what's called psychogenic fever when we are stressed.
And in particular, if we think that we were injured
or that we were infected by something,
we can actually generate a true fever.
It is not an imagined fever.
It is our thinking generating
an increase in body temperature.
And so this has been called psychosomatic.
It's been called psychogenic, but it has a neural basis.
So when we hear syndrome and a patient comes into a clinic
and says that they suffer for instance,
from something which is very controversial frankly
like chronic fatigue syndrome,
some physicians believe that it reflects
a real underlying medical condition, others don't.
However, syndrome means we don't understand.
And that doesn't mean something doesn't exist.
Fibromyalgia or whole body pain for a long time
was written off or kind of explained away
by physicians and scientists frankly, my community
as one of these syndromes.
It couldn't be explained.
However, now there is what I would consider
and I think others would and should consider
from understanding of at least one of the bases
for this whole body pain.
And that's activation of a particular cell type
called glial.
And there's a receptor on these glial
for those of you that want to know called the toll 4 receptor
and activation of the toll 4 receptor is related
to certain forms of whole body pain and fibromyalgia.
Now, what treatments exist for fibromyalgia.
And even if you don't suffer from fibromyalgia,
and even if you don't know anyone who does
this is important information
because what I'm about to tell you relate
to how you and your body, which is you of course
can deal with pain of any kind.
And there are actually things that one can do and take
that can encourage nerve health in general.
In other conditions like diabetic neuropathy,
but in all individuals.
So there are clinical data using a prescription drug.
This is work that actually was done
by Dr. Mackey and colleagues.
The drug is called naltrexone.
Naltrexone is actually used for the treatment
of various opioid addictions and things of that sort,
but it turns out that a very low dose,
I believe it was a one 10th the size of the typical dose
of naltrexone has been shown to have some success
in dealing with and treating certain forms of fibromyalgia.
And it has that success because of its ability
to bind to and block these toll four receptors on glial.
So this so-called syndrome or this thing that previously
was called a syndrome, fibromyalgia
actually has a biological basis.
It was not just inpatients heads.
And I really tip my hat to the medical establishment
including Dr. Mackey and others
who explored the potential underlying biologies
of things like fibromyalgia and are starting
to arrive at treatments.
Now, I'm not a physician, I'm a professor,
so I'm not prescribing anything.
You should talk to your doctor of course,
if you have fibromyalgia or other forms of chronic
or whole body pain to explore whether or not these low dose
naltrexone treatments are right for you.
But I think it's a beautiful case study if you will,
not a case study of an individual patient,
but a case in study of linking up the patient's self-report
of these experiences and using science
to try to establish clinical treatments.
There's another treatment,
or I should say there's another approach
that one could take.
And again, I'm not recommending people do this necessarily.
You have to determine what's right and say for you,
I cannot do that.
There's no way your situation's very far too much,
and it would be outside of my wheelhouse
to prescribe anything, but there's a particular compound
which in the United States is sold over the counter
and in Europe is prescription.
It's one that I've talked about on this podcast before
for other purposes.
And that compound is acetylcarnitine.
Acetylcarnitine as I mentioned is by prescription
in most countries in Europe
and the US you can buy this over the counter.
There is evidence that acetylcarnitine can reduce
the symptoms of chronic whole body pain
and other certain forms of acute pain
at dosages of somewhere between one to three
and sometimes four grams per day.
Now acetylcarnitine can be taken orally.
It's found in 500 milligram capsules,
as well as by injection.
By injection in the States in the United States that is
also requires a prescription
or requires a prescription I should say.
The over-the-counter forms are generally capsules
or powders.
Those apparently do not require a prescription.
There are several studies exploring acetylcarnitine
in this context, as well as for diabetic neuropathy.
And what's interesting about acetylcarnitine is it's one
of the few compounds that isn't just used
for the treatment of pain,
but has also been shown in certain contacts
to improve peripheral nerve health generally.
And for that reason, it's an interesting compound.
I've also talked about acetylcarnitine on here previously,
because it has robust effects on things like spur motility
and health, including the speeds at which sperms swim,
how straight they swim turns out that swimming
for sperm is more efficient if they swim straight,
as opposed to like those kids in on the swim team,
they're like banging up against the lane lines
and zigzagging all over the place.
So it does turn out to be the case that the quickest route
between any two places is a straight line
and the good sperm know that,
and the less good sperm don't seem to know that.
And acetylcarnitine seems to facilitate straight swimming
trajectories as well as speed of swimming
and overall sperm health.
And there is evidence from quality peer reviewed studies
showing that acetylcarnitine supplementation can also be
beneficial for women's fertility in ways that it affects
perhaps we don't really know the mechanism,
health and status of the egg or egg implantation.
There are a large number of studies on acetylcarnitine.
You can look those up on Pub Med, if you like,
or on examine.com.
There are some studies that I don't think
are included there which are particularly interesting.
One that I just would like to reference the last name
of the first author is Mahdavi M-A-H-D-A-V-I.
The title of the paper is
Effects of l -Carnitine Supplementation
on Serum Inflammatory Markers
and Matrix Metalloproteinases Enzymes
in Females with Knee Osteoarthritis.
So this is a randomized double blind placebo controlled
pilot study that showed really interesting effects
of short term supplementation of acetylcarnitine.
Longer term, the effects were less impressive.
So it's pretty interesting that this compound has
so many different effects.
How could it have these effects?
Well, it appears that it's having these effects
through its impact on the so-called inflammatory cytokines.
Inflammatory cytokines for those of you that don't know
are secreted by the immune system
in response to different stressors,
physical stressors, mental stressors too
food that you eat that isn't good for you.
The so-called hidden sugars.
Yes, will increase inflammation
if they're ingested too often,
or in amounts that are too high in quantity.
Things like Interleukin 1 beta,
things like C-reactive protein,
things like interleukin 6.
Interleukin 6 is kind of the generic inflammatory marker
that all studies refer to.
And yet there are other interleukins,
please note that there are other interleukins
like interleukin 10 that are anti-inflammatory.
So immune system can secrete inflammatory molecules
to deal with wounds and stress and things.
And in the short term that's good,
and in the longterm that's bad.
And it can secrete anti-inflammatory cytokines like IL10.
And these matrix metalloproteinases,
it's kind of a mouthful,
but these matrix metalloproteinases are very interesting.
Anytime you see A-S-E, ASE that's generally an enzyme,
which means that these compounds in this case,
these matrix metalloproteinases are used
to break down certain elements around wounds
and scoring which might sound like a bad thing,
but in some cases is good because it allows certain cells
like glial cells so-called microglia
to come in like low ambulances,
like low paramedics and clean up wounds.
So scarring and inflammation
is kind of a double-edged sword.
It can be good, but too much scarring.
If it contains a wound too much,
doesn't allow the infiltration of cell types
to move in and take care of that wound and heal it up.
So it appears that L-carnitine is impacting a number
of different processes, both to impact pain
and perhaps, and I want to underscore perhaps,
but there are good studies happening now,
perhaps accelerate wound healing as well.
As long as we're talking about acute pain
and chronic pain and supplementation
and non-prescription drugs, at least in the United States
that people can take to deal with pain of various kinds,
I'd be remiss if I didn't mention the two
that I get asked most often about,
which are agmatine and S-adenosyl-L-methionine,
which is sometimes called SAMe.
Both of those have been shown to have some impact
categorized on examine as notable impact
on various forms of pain, due to osteoarthritis,
or due to injury of various kinds of indifferent subject
population, men, women, people of different ages, et cetera.
SAMe in particular has been interesting
because it's been shown head to head
with drugs like Naproxen and other drugs of that sort,
which are well established and sold over the counter
in the US to work at least as well
as some of those compounds at certain doses.
But it's also shown that SAMe
and some of those things take more time
in order to have those effects.
In fact, head to head with things like Neproxin
have been shown that they can take up to a month
in order to have the pain relieving effect.
Now, whether or not that makes them a better choice
or a worst choice really depends on your circumstances.
I'm certainly not recommending that anybody take anything,
but I do think it's interesting and important to point out
that things like agmatine, things like SAMe
have been shown under certain circumstances
to be beneficial for pain and they are outside the realm
of prescription drugs.
I think this is a growing area of
some people call them supplements,
some people call them nutraceuticals.
Look, at the end of the day these are compounds
that affect cellular processes.
And the more that we understand
how they affect those cellar processes
as we now do for things like acetylcarnitine,
I think the more trust that we can put into them,
or the more to which we might want to avoid them
because of some of the side effects
or contra-indications that those compounds could have.
If you're interested in those other compounds,
I do invite you as I always do to check out examine.com,
but also to do your research on those compounds
by simply putting them into Google
or putting them into PubMed, which would be even better.
And if you are going to go into PubMed,
if you're going to start playing scientist,
which I do encourage you to do,
I would encourage you to not just read abstracts,
but if you can, if the studies are freely available,
I realized not all of them are freely available
to try and read those studies
at least to the extent that you can.
There's a particularly nice study that you might look at
that was published in 2010 in Pain Medicine,
which is Keynan et al K-E-Y-N-A-N,
which looked at the safety and efficacy
of dietary agmatine sulfate
on lumbar disc associated radiculopathy
not laughing at the condition.
It's a painful condition that describes a,
it's a kind of a range of symptoms that relate
to pinching of nerves.
The spinal columns,
I was laughing at my pronunciation of it.
That particular study is quite good.
And the conclusion of that study that they drew was that
there were limited side effects
and that dietary agmatine sulfate is safe
and efficacious for treating and alleviating pain
and improving quality of life
and lumbar-disc associated pain.
However, there were very specific dosage regimens
that were described there and duration of treatment.
And so you should not take anything that I say or that study
to mean that you can just take this stuff willy-nilly
or at any concentration of course, or dose.
You always want to pay attention to what the science says.
That paper fortunately is freely available online.
And we will also provide a link to that study.
For those of you that are interested in SAMe
and its usage for the treatment of various types of pain,
and perhaps other benefits,
a number of companies have stopped making SAMe
instead what they're now focusing on is what they think
is a better or more bioavailable alternative,
which is 5-methyltetrahydrofolate or 5-MTHF.
This molecule is necessary for converting homocysteine
to methionine, which is then converted to SAMe
so rather than taking SAMe directly,
the idea is to take something that's upstream
of SAMe and make more SAMe endogenously available.
This is a different strategy.
I've talked about this strategy before
for increasing other things like growth hormone, et cetera.
There's always this question of whether or not
in trying to increase the amount of a particular molecule
in the body, whether or not taking that specific molecule
was the best thing or working further upstream
as it's referred to working on the precursor
or increasing the levels of the precursor
is the better way to go.
It appears that this 5-MTHF is the strategy
that people are now taking in place of taking SAMe directly.
So in other words, they're taking this
in order to get elevated levels of SAMe.
Now, I'd like to turn our attention
to a completely non drug, non supplement related approach
to dealing with pain.
And it's one that has existed for thousands of years.
And that only recently has the Western scientific community
started to pay serious attention to,
but they have started to pay serious attention to it.
And there is terrific mechanistic science to now explain
how and why acupuncture can work very well
for the treatment of certain forms of pain.
Now, first off, I want to tell you what was told to me
by our director or Chief of the Pain Division
at Stanford School of Medicine, Dr. Sean Mackey,
which was that some people respond very well
to acupuncture and others do not.
And the challenge is identifying who'll respond well
and who won't respond well.
Now, when I say won't respond well,
that doesn't necessarily mean that they responded
in a negative way, that it was bad for them,
but it does appear that a fraction of people
experienced tremendous pain relief from acupuncture
and others experience none at all or very little
to the point where they have to seek out
other forms of treatment.
The science on this is still ongoing.
There was actually an excellent paper published on this
in the Journal of the American Medical Association,
one of the premier medical clinical journals.
And it basically reinforced the idea
that you have responders and non-responders.
A number of laboratories have started to explore
how acupuncture works.
And one of the premier laboratories for this
is Qiufu Ma's lab at Harvard Medical School.
Qiufu has spent many years studying the pain system
and a system that's related to the pain system,
which is the system that controls our sensation of itch.
Just as a brief aside about itch,
itch and pain are often co associated with one another.
I was recently in Texas, and I will tell you,
they have some mean mosquitoes.
They're small, but whatever they're injecting
into your skin.
Well, here I am talking now about my subjective experience
of pain, whatever they injected into my skin
felt to me like the most extreme mosquito bites
I've ever had, not while they were biting me,
not while they were injecting the venom, but boy,
those Texas mosquitoes make me itch.
How do they do it?
Well, their venom creates little packets
of so-called histamine that travel around
those packets are called mast cells,
little packets of histamine that go to that location
and make me and presumably you
want to scratch those mosquito bites.
I scratch mine you scratch yours,
but we both scratch our mosquito bites.
And when we do that, the histamines are released.
That gets red and inflamed and the itch even worse.
The inflammation is actually caused by the histamine.
Well, that experience of inflammation and pain and itch
is what we call a pyrogenic experience.
So we we have pain which is nociception, essentially,
I know that the pain of aficionado
always get a little upset because they say, oh,
there's no such thing as as a pain receptor,
it's no susceptive receptors
and pain is subjective experience.
Yes, I acknowledge all that.
But for fluency, let's just think about pain
as a certain experience and itch as a separate experience,
but they often exist together because those mosquito bites
were what I would call painful, or at least not pleasant.
They didn't just itch, they were also painful nuts
because itch brings with it inflammation
and inflammation often brings with it pain relief,
but it can also bring with it the sensation of pain.
So itch and pain are two separate phenomenon.
It was actually discovered through a really interesting
phenomenon that relates to something
that is actually consumed in supplement form,
which is this tropical legume.
It's actually a bean called Mucuna pruriens.
That's M-U-C-U-N-A that's one word P-R-U-I-E-N-S
Mucuna pruriens is a bean, it's as legume that this bean
is 99% L-DOPA.
It's dopamine or rather it's the precursor to dopamine
and people buy this stuff and take it over the counter
as ways to increase their levels of dopamine.
It does make you feel really dopamine doubt,
meaning it makes you feel a little high and really motivated
and really energetic a lot like other drugs
that will do that.
I don't necessarily recommend taking Mucuna pruriens.
I personally don't like taking it.
Doesn't make me feel good.
I crash really hard when I take it.
But on the outside of this bean is a compound
that makes people itch.
So they remove this when you take it in supplement form.
In fact, it's usually in capsule form,
but the outside of this bean, it's like a hairy bean.
And those little hairs contain a compound,
which was actually used to study and identify
these itchy receptors in the skin.
So we don't have time to go into all the details of itch,
but it's pretty interesting that you have these compounds
out in nature that can make us itch.
Inside them they have dopamine.
I mean, this is really weird,
but plant compounds are really powerful.
So don't let anyone tell you that because something's
from a plant or an earth that it's not powerful.
There are very powerful plant and herb compounds.
Mucuna prurien being one of them with dopamine on the inside
and itchy stuff on the outside.
Now, what does this all have to do with acupuncture?
Well, Qiufu Ma's lab has not just identified
the itch pathway, this pruritus genes as they're called,
which causes itch and the pyrogenic phenomenon
of itch being separate from pain.
His lab has also studied how acupuncture causes relief of,
but also can exacerbate pain.
Now, the form of acupuncture that they explored
was one that's commonly in use called electroacupuncture.
So this isn't just putting little needles
into different parts of the body.
These needles are able to pass an electrical current,
not magically, but because they have
a little wire going back to a device
and you can pass electrical current.
Here's what they found.
This is a study published in the journal neuron
Cell Press journal, excellent journal, very high stringency.
So what Qiufu Ma's lab found was that if electroacupuncture
is provided to the abdomen, to the stomach area,
it creates activation of what are called
the sympathetic ganglia.
These have nothing to do with sympathy
in the emotional sense has to do with the stress response.
Sympa just means together.
So it activated a bunch of neurons along the spinal cord.
And the activation of these neurons evolves
neural adrenaline and something called NPY neuropeptide Y.
The long and short of it is that stimulating the abdomen
with electroacupuncture was either anti-inflammatory
or it could cause inflammation.
It could actually exacerbate inflammation depending
on whether or not it was of low or high intensity.
Now that makes it a very precarious technique.
And this may speak to some of the reason
why some people report relief from acupuncture
and others do not.
However, they went a step further and stimulated other areas
of the body using electroacupuncture.
And what they found is that stimulation of the legs
of the hind limbs, as it's called an animals,
and the legs in humans caused a circuit,
a neural circuit to be activated that goes
from the legs up to an area of the base of the brain
called the DMV not the DMH, which I mentioned earlier,
but the DMV like you go to the DMV,
which is a miserable experience for most people, forgive me,
DMV employees, but let's be honest
most people don't enjoy going to the DMV as patrons,
but we have to so we go.
The DMV and low intensity stimulation,
this electroacupuncture of the hind limbs activated the DMV
and activated the adrenal glands,
which sit at top of your kidneys and cause the release
of what are called catecholamines.
And those were strongly anti-inflammatory.
In other words, electroacupuncture of the legs and feet can,
if done correctly, be anti-inflammatory
and reduce symptoms of pain.
And can we think accelerate wound healing
because activations of these catecholaminergic pathways
can accelerate wound healing as well.
So the takeaway from this is that while there are thousands
of years and millions of subjects involved in explorations
of electroacupuncture and acupuncture,
Western medicine is starting to come into this
and start to explore underlying mechanism.
Now, for those of you that love acupuncture
and are real proponents of it,
it's worked for you, you might say,
well, why does Western medicine even need to come into this?
Why should they even be exploring this?
But we should all be relieved that they are
because what's starting to happen now
is that as the mechanistic basis for this
is starting to come to light,
insurance coverage of things like acupuncture
is starting to emerge as well.
And this is in contrast to other therapies
for which there's a lot of anecdotal evidence,
but very little mechanistic understanding.
One example of that would be laser photo biomodulation
the use of lasers of different types really
to treat pain and to accelerate wound healing.
A lot of people claim that this can really help them.
However, most places, at least in the States,
won't cover this with insurance
or don't perform this in standard clinics.
And the reason is the underlying mechanism isn't known.
I'm not going to get into the argument about whether or not
mechanistic understanding should or should not be required
in order to have insurance coverage of things that work.
That's not what this is about.
And that actually will be a boring discussion
because I'm shouting at a tunnel through you.
And I wouldn't be able to hear you shout back
no matter what your stance on that is,
but just trust me when I say that I am both relieved
and delighted to hear that excellent medical institutions
like Stanford are starting to think about electroacupuncture
and how it can work.
That places like Harvard Medical School are starting
to explore this at a mechanistic level.
And I do believe that there's an open-mindedness
that starting to emerge for instance,
the National Institutes of Health,
not only has an institute for mental health
and cancer research and an eye institute,
but now complementary health, the so-called NCCIH.
National Institutes of Complementary Health
that is exploring things like electroacupuncture,
meditation, various supplements and things of those sort.
I do think that we're entering a new realm in which things
like pain and pain management will be met with more openness
by all physicians, at least that's my hope.
So please take that into consideration right now.
The mechanistic evidence for laser photobiomodulation
is not strong.
One of the major issues or the barriers to that
is that most of the studies that are out there
were actually paid for by companies
that build devices for laser photobiomodulation.
And so we really need independent studies funded
by federal institutions that have no bias
or financial relationship in order to gain trust
in whatever data happen to emerge.
There is a technique that at one time
was considered alternative,
but now has a lot of mechanistic science
to explain how it works, and it does indeed work
for the treatment of chronic and also for acute pain.
And that treatment is hypnosis in particular self-hypnosis.
Now, my colleague at Stanford in fact, my collaborator,
Dr. David Spiegel, our Associate Chair of Psychiatry
has devoted his professional life
to developing hypnosis tools that people can use
to help them sleep better, focus better,
stay motivated, et cetera.
While most people hear hypnosis and they think,
oh, this is stage hypnosis.
People walking around like chickens
are being forced to laugh
or fall asleep on command, et cetera.
This is completely different than all that.
This is self hypnosis and there are now dozens,
if not more quality peer reviewed studies published
in excellent journals done by Dr. Spiegel
and others at other universities.
It really all has to do with how self-hypnosis
can modulate activity of the prefrontal cortex
and related structures like the insula.
The prefrontal cortex is involved in our executive function
as it's called, our planning, our decision making,
but also how we interpret context,
what the meaning of a given sensation is.
And that's extremely powerful.
I just want to remind everybody that the currency
of the brain and body has not changed
in hundreds of thousands of years.
It's always been dopamine, serotonin, glutamate,
GABA, testosterone, estrogen.
What's changed are the contingencies,
the events in the world that drive whether or not
we get an increase or decrease in testosterone or estrogen,
the events in the world that dictate whether or not
we get an increase or a decrease in dopamine.
Believe me, the events that drove those increases
and decreases were very different even a 100 years ago
than they are now.
And as we create new things and societies change, et cetera,
they will continue to exchange information
in the same currency, which is dopamine, serotonin,
and all these other neuromodulators and chemicals.
Hypnosis takes advantage of this
by allowing an individual, you, if you like
to change the way that you interpret particular events
and to actually experience what would be painful
as less painful or not painful.
And that's just the example of pain.
Hypnosis is powerful for other reasons too.
It actually can help rewire neural circuits
so that you don't experience as much pain
so that you can sleep faster, focus faster.
If this is all sounding very fantastical
well, it's supported by data.
The data are that when people do self-hypnosis
even brief self-hypnosis of 10 or 15 minutes,
a few times a week, maybe even returned to that hypnosis
by just using a one minute a day hypnosis,
they can achieve significant and often very impressive
degrees of pain relief in chronic pain
whether or not that chronic pain arises
through things like fibromyalgia or through other sources.
If you want to check this out,
there's a wonderful zero cost resource
that's grounded in this work.
It's the app reveri.com.
So R-E-V-E-R-I.com.
There you can download a zero cost app
for Apple phones or for Android phones.
And there are a variety of different hypnosis scripts.
These are actually self hypnosis scripts,
and you'll actually hear Dr. David Spiegel talking to you.
He can teach you about hypnosis and how it works.
There are links to scientific studies
that web address that I gave you before reveri.com.
You can see the various studies and the various write-ups
related to those studies and how this all works.
And they're simple protocols.
You just click on a tab and you listen to the self-hypnosis
and it will take you into hypnosis.
And several of those hypnosis grips have been shown
clinically to relieve certain patterns of chronic pain.
So it's a powerful tool, and I encourage you not
to write off the non-drug non supplement tools
as less than powerful because indeed many people
experience tremendous relief from them.
And of course, they also can be combined
with drug treatments if that's right for you
or with supplements and things of that sort to treat pain,
if that's right for you.
So again, electroacupuncture now often supported
by insurance, not always, but often.
Great mechanistic data starting to emerge.
Hypnosis, terrific tool.
There's even the self-hypnosis tool that one can access
through the zero cost app Reveri
and lots of great clinical data
and scientific mechanistic data.
There are neuro imaging studies showing
that different brain areas are activated in hypnosis
the so-called default network,
kind of where your brains is kind of idols
and the different circuits that are active in at rest
shift with hypnosis and shift long-term
in ways that positively conserve you.
And then these things like laser photobiomodulation
still more or less in that experimental medical community.
I should say, Western Medical Community, not so certain,
but hopefully there will be data soon,
and hopefully those data will point to mechanisms
that allow the insurance companies
and other sort of medical bodies to support them
if indeed they have a mechanistic basis.
I just want to briefly touch on a common method of pain relief
that speaks to a more general principle
of how things like electroacupuncture,
and also some of these new emerging techniques
of kind of like active tissue release
and this principle that you hear a lot about
in sports medicine now that when you have pain or injury
at one site, that you should provide pressure
above and below that site.
You may have seen this in the Olympics, which is ongoing now
where people will put tape on their body
at certain locations oftentimes.
The logic or what they're saying is that this is designed
to create relief in a joint or in a limb
that's below the tape, not necessarily under the tape,
but above or below.
So for instance, if there's pain in one shoulder,
sometimes we'll put it on the trapezius muscle
or things of that sort.
It turns out that there is a basis for this
because of the way that these different nerves run in
from the skin and from the muscles up into the spinal cord
and into the brainstem providing pressure
on one nerve pathway can often impact another pathway.
And the simplest and most common example of this is one
that we all do instinctually or intuitively
even animals do this.
This is something that in the textbooks is all is called
the Gate Theory of Pain developed by Melzack and Wall
kind of classic theory.
Basically we have receptors in our skin,
the so-called C fibers, that's just a name
for these little wires that come
from a particular class of DRGs that's very thin
that brings about certain kinds
of nasal scepter information.
I want to say pain information,
but then the pain people believe are not their pain people.
Sometimes they're a pain because what they tell me
is they're on pain receptors okay, nociceptors
That information comes in C fibers
and what happens when we injure something
well, provided that we won't damage it worse by touching it,
oftentimes what we will do is we will rub the source of pain
or the location in which we were experiencing pain.
And it turns out that's not an unuseful thing to do.
When we rub our skin or an area,
or we provide pressure nearby it,
we activate the so-called A fibers,
the bigger wires and neurons that innovate,
meaning they jut into that area of skin.
And those A fibers, the ones that respond
to mechanical pressure actually are able to inhibit
those C fibers, the ones that are carrying
that so-called pain information.
So rubbing an area or providing pressure above or below
an injury actually provides real pain relief support
for the location of that injury or that pain
because of the way that these different patterns
or these different types of neurons interact
with one another.
And when I say it inhibits it,
I don't mean that it like shouts at it,
what it does is it releases it's literally kind of
like vomits up a little bit of a neurotransmitter
called GABA.
And GABA is a neurotransmitter that inhibits
it quiets the activity of other neurons.
And so it's acting as kind of an analgesic, if you will,
it's acting as its own form of drug that you make
with your body to quiet the activity of these pain neurons.
So rubbing a wound provided it doesn't damage
the wound worse or providing pressure above or below
typically it's above a particular injury
can have a real effect in relieving some of the pain
of that injury.
And some people have speculated this as through fascia,
or this is through other bodily organs and tissues.
And it might be we're going to do a whole episode on fascia.
It's extremely interesting tissue,
but right now it seems that the main source
of that pain relief is through this A fiber inhibition
of these C fibers so-called Melzack and Wall
Gate Theory of Pain if you'd like to look it up
and learn about that further.
Now, let's talk about a phenomenon
that has long intrigued and perplexed people
for probably thousands of years.
And that's redheads.
You may have heard before that redheads have a higher pain
threshold than other individuals.
And indeed, that is true.
There's now a study that looked at this mechanistically.
There's a gene called the MC1R gene.
And this MC1R gene encodes
for a number of different proteins.
Some of those proteins of course are related
to the production of melanin.
This is why redheads often not always,
but often are very fair skinned.
Sometimes have freckles, not always.
And of course have red hair.
Some people are really intense ginger's
not psychologically or emotionally intense perhaps that too,
but meaning their hair is very, very red.
Others, it's a lighter red.
So of course there's variation here, but this gene,
this MC1R gene is associated with a pathway that relates
to something that I've talked about on this podcast before
during the episode on hunger and feeding and this is POMC.
POMC stands for pro-opiomelanocortin
and POMC is cut up.
It's cleaved into different hormones,
including one that enhances pain perception.
This is melanocyte stimulating hormone.
And another one that blocks pain beta endorphin.
Now, if you listen to the episodes on testosterone
and estrogen and the episodes on hunger and feeding,
some of these molecules will start to ring a bell.
Things like melano stimulating hormone relate
to pigmentation of the skin
relate to sexual arousal, et cetera,
but it turns out that in red heads,
because of the fact that they have this gene,
this MC1R gene, the POMC Pro-opiomelanocortin,
that's cut into different hormones,
melanocyte-stimulating hormones
and another one beta endorphin.
Beta endorphin should cue you to the fact
that this is in the pain pathway.
The endorphins are endogenously made,
meaning made within our body opioids.
They actually make us feel numb
in response to certain kinds of pain.
Now, not completely numb,
but they numb or reduce our perception of pain
because of the ways in which they are released
from certain brain centers.
We'll talk about those brain centers in a moment.
So what's really interesting is that this study showed
that the presence of these hormones is in everybody.
We all have melanocortin 4, we all have beta endorphins.
We all have POMC et cetera,
but red heads make more of these endogenous endorphins.
And that's interesting.
It allows them to buffer against the pain response.
I have a personal anecdote to share with you about
this red head and heightened levels
of pain tolerance phenomenon.
Obviously I'm not a redhead.
I don't dye my hair, but my partner for many years
was a red head and still is a red head.
She had bright red hair and had that since childhood.
Well, we had the fortunate experience
of becoming friends with Wim Hof and family.
They actually came out to visit us and did a series
of seminars in the bay area.
This was in 2016, as I recall.
And my partner, she had never done an ice bath.
She had never done any kind of real cold water exposure
experience before, but as one particular gathering
as is often the case when women's around,
there was an ice bath and a number of people were getting
into this thing.
This was actually before a dinner event.
And I think for most people who have never done an ice bath
getting in for 30 seconds or a minute is tolerable,
but it takes some effort.
It takes some willpower and take some overcoming
that pain barrier 'cause it is a little bit painful.
Not a lot.
Some people can stay in longer three minutes, five minutes
without much discomfort.
What was incredible is that without any desire
to compete with anybody else,
my partner redhead got into the ice bath
and just like sat there for 10 minutes.
In fact, at one point she just kind of turned to me
and said, "I don't really feel pain.
I'm not really in pain."
And Wim loved this.
Wim thought it was great.
He thought it was the most terrific thing in the world.
And he got back in the ice bath
and they became fast friends,
and I think they're probably still fast friends.
So in any event, that's an end of one.
What we call an anecdata example.
Anecdata is not really a term that we should use too much
'cause it's N of one anecdotes are just that.
They're just anecdotes.
But it's been described many times in various clinics
by anesthesiologists, by observation of coaches, et cetera,
that redheads men and women who are redheads
seem to have this higher pain threshold.
And it does seem to be because their body naturally produces
ways to counter the pain response.
They produce their own endogenous opioids.
Now this of course should not be taken to mean that redheads
can tolerate more pain and therefore should be subjected
to more pain, all it means is that their threshold
for pain on average, not all of them,
but on average is shifted higher
than that of other individuals.
And it remains to be determined whether or not
other light skin, light haired individuals
also have a heightened level of pain threshold.
And I should mention because I mentioned the ice bath
that of course pain threshold is something
that can be built up and provide you do that safely
in ways that aren't damaging your tissues
because of course, pain is a signal
that is designed to help you to keep from harming yourself,
but provided that you can do that in a way that's safe
and doesn't damage your tissues,
increasing your pain threshold through the use of things
like ice baths is something that really can be done.
It has a lot to do with these contextual
or top-down modulations of the experience.
You can tell yourself that this is good for me,
or I'm doing this by choice or whatever it is.
You can distract yourself.
There are a huge number of different ways
that one could do that.
One of the more interesting ways
for which there are actually really good scientific data
come from my colleagues, Sean Mackey's Lab.
And that actually looked at how love and in particular,
the experience of obsessive love could actually counter
the pain response, not just in redheads, but in everybody.
So that study I'll just briefly describe
it involved having people come into the laboratory
and experience any one or a number
of different painful stimuli,
but they had selectively recruited subjects
that were in new relationships
for which there was a high degree of infatuation
so much so that the people couldn't stop thinking about
or communicating with that new partner
up to 80% of their waking time, which is a lot.
That constant obsessing about that partner
was correlated with.
It wasn't causal necessarily, but was correlated with
the ability to sustain higher levels of pain
than people who were in more typical non obsessive
forms of love, longstanding relationships,
where there wasn't long obsessive love rather.
And of course in this study,
there were a lot of good control groups.
They included a distractor,
they included people obsessing about other things,
their pet, et cetera.
They included other forms of love and attachment,
but it does seem that certain patterns of thinking
can allow us to buffer ourselves against the pain response.
And that should not be surprising.
Certain forms of thinking are associated with the release
of particular neuromodulators in particular dopamine.
And dopamine, it may seem is kind of the thing
that underlies everything, but it's not.
Dopamine is a molecule that's associated
with novelty expectation, motivation, and reward.
We talked about this at the beginning of the episode,
that it's really the molecule of expectation and motivation
and hope and excitement more than it's associated
with the receival of the reward.
Well, dopamine is coursing throughout the brain
at heightened levels and coursing throughout the body
at heightened levels when we fall in love.
This probably has some adaptive mechanism
that ensure paired bonding between people
or who knows, maybe it ensured not bonding
to multiple people.
Nobody really knows how dopamine functions
in terms of pair bonding,
but it is known that when people fall in love,
new relationships create very high levels of dopamine.
And that's probably the mechanistic basis
by which these people were able to buffer the pain response
by thinking about their partner or this new relationship
that they're in almost obsessively or obsessively.
Now that raises a deeper question
we should always be asking.
Yeah, but how, how?
Well, the dopamine system can have powerful effects
on the inflammation system.
And it doesn't do this through mysterious ways.
It does this by interacting through the brainstem
and some of the neurons that innervate the spleen
and other areas of the body,
that deploy cells to go combat infection,
inflammation, and pain.
And the ways in which dopamine can modulate pain,
and in this case, this particular study
transform our experience of pain.
Maybe even to something that's pleasureful
is not mysterious.
It's really through the activation of brainstem neurons
that communicate with areas of our body,
that deploy things like immune cells.
So for instance, we have neurons in our brain stem
that can be modulated by the release of dopamine
and those neurons in the brainstem control the release
of immune cells from tissues like the spleen
or organs like the spleen.
And those immune cells can then go combat infection.
We've heard before that when we're happy,
we're better able to combat infection, deal with pain,
deal with all sorts of things
that essentially makes us more resilient.
And that's not because dopamine is some magic molecule,
it's because dopamine affects particular circuits
and tells in a very neuro-biological way
in a biochemical way tells those cells and circuits
that conditions are good.
Despite the fact that there's pain in the body
conditions are good.
You're in love or conditions are good.
You want to be in this experience.
Or conditions are good this is for a greater cause
that you're fighting or suffering for some larger purpose.
So all of that has existed largely in the realm
of psychology and even motivational literature
in this kind of thing,
but there's a real mechanistic basis for it.
Dopamine is a molecule that can bind to receptor sites
on these brain areas.
Those brain areas can then modulate the organs and tissues
of the body that can allow us to lean into challenge.
And those challenges can be infection,
it can be physical pain, it can be long bouts of effort
that are required of us.
And I think many people have described the feeling
of being newly in love as a heightened level of energy,
a capacity do anything.
I mean, the whole concept of a muse is one in which
some individual or some thing either imagined or real
enters our life and we can use that as fuel.
And that fuel is chemical fuel
and that chemical fuel is dopamine.
And it really does allow for more resilience
and can even transform the experience of pain
or what would otherwise be pain
into an experience of pleasure.
So, along those lines, let's talk about pleasure.
With all the cells and tissues and machinery related
to pain, you might think that our entire touch system
is designed to allow us to detect pain
and to avoid tissue damage and well,
a good percentage of it is devoted to that.
A good percentage of it is also devoted
to this thing that we call pleasure.
And that should come as no surprise.
Pleasure isn't just there for our pleasure.
It serves adaptive role,
and that adaptive role relates to the fact
that every species has a primary goal
which is to make more of itself
otherwise it would go extinct.
That process of making more of itself sexual reproduction
is closely associated with the sensation
and the perception of pleasure.
And it's no surprise that not only is the highest density
of sensory receptors in and on and around the genitalia,
but the process of reproduction evokes sensations
and molecules and perceptions associated with pleasure.
And the currency of pleasure exists
in multiple chemical systems
but the primary ones are the dopamine system,
which is the anticipation of pleasure
and the work required to achieve the ability
to experience that pleasure, and the serotonin system
which is more closely related to the immediate experience
of that pleasure.
And from dopamine and serotonin stem out other hormones
and molecules, things like oxytocin,
which are associated with pair bonding.
Oxytocin is more closely associated
with the serotonin system biochemically
and at the circuit level meaning the areas of the brain
and body that manufacture a lot of serotonin,
usually not always, but usually contain neurons
that also manufacturer and make use
of the molecule oxytocin.
Those chemicals together create sensations of warmth,
of well being, of safety.
The dopamine molecule is more closely associated
with hormones like testosterone
and other molecules involved with pursuit
and further effort in order to get more of whatever
could potentially cause more release of dopamine.
So this is a very broad strokes,
no pun intended description of the pleasure system.
There are of course, other molecules as well.
One in particular that's very interesting
is something called PEA.
PEA, it stands for Phenethylamine
sometimes also referred to as Phenethylamine
depending on who you are and where you live,
how you pronounce it doesn't really matter.
PEA is a molecule, which is incredibly potent
at augmenting or increasing the activity
of certain cells and neural circuits
that relate to the pleasure system.
PEA has purportedly been thought to be released
in response to ingestion of things like certain forms
of dark chocolate.
Some people take it in supplement form.
It's a bit of a stimulant,
but it also seems to heighten the perception of pleasure
in response to a particular amount of dopamine
and or serotonin.
So for instance, in a kind of a arbitrary experiment
and units type example,
if a given experience evokes a particular
amount of serotonin and dopamine
and gives rise to a subjective experience of pleasure
of say level three out of 10,
the ingestion of PEA prior to that experience can increase
the rating of that experience as more pleasureful.
Maybe a four or a five, or even a six.
And PEA is known to be present in
or I should say it's releases stimulated
by a number of different compounds, such as dark chocolate,
certain things like aspartame and certain people
can actually increase the amount of PEA released.
Some of these glutamate related molecules like aspartame
or things are in the glutamate pathway
can increase PEA release.
And then some people will actually take PEA
in supplement form for its mild stimulant properties
as well as for increasing the perception of,
or the ability to experience pleasure.
It's not a sledgehammer.
It's not like dopamine itself.
People that take things like Mucuna pruriens, L-DOPA
or drugs of abuse, which I certainly don't recommend
things like cocaine or amphetamine
experience tremendous increases in dopamine,
not so much increases in serotonin.
Some people will take serotonin in precursor form
like 5HTP or serotonin itself,
or they'll take the amino acid precursor like tryptophan.
I'm not saying these things as recommendations
for increasingly one sense of pleasure,
I'm describing them because of what they do
generally falls into two categories.
The first category is to raise the foundation,
what we call the tonic level of dopamine and serotonin.
So if levels of serotonin and dopamine are too low,
it becomes almost impossible to experience pleasure.
There's a so-called anhedonia.
This is also described as depression.
Although it needn't be long-term depression.
So certain drugs like antidepressants
like Wellbutrin Bupropion as it's commonly called
or the so-called SSRI,
the serotonin selective re-uptake inhibitors
like Prozac, Zoloft and similar will increase dopamine
and serotonin respectively.
They're not increasing the peaks in those molecules.
What we call the acute release of those molecules,
what they're doing is they're raising the overall levels
of those molecules.
They're raising the sort of foundation
or the tide if you will,
think about it as your mood or your pleasure rather
is like a boat, and if it's on the shore
and it can't get out to sea,
unless that tide is high enough,
that's kind of the way to think about these tonic levels
of dopamine and serotonin.
Now, most of us fortunately,
do not have problems with our baseline or autonic levels
of dopamine and serotonin release.
Things like PEA in that case will cause a slight increase
in that tide and make the ability of certain experiences
to increase dopamine further more available.
What we call this in neurosciences so-called gain control.
I can kind of turn up the volume,
bring us closer to the threshold
to activate certain circuits.
And this is really what we mean
when we say a neuromodulator, okay?
This is why when you are very happy about something,
let's say you're out with your friends.
You're really excited.
Maybe depending on where you live and what's going on
in your area of the world right now,
like I have a niece and she's been locked up in quarantine
for a long time recently because it was deemed safe.
She got to go to summer camp.
I have never seen that kid so happy
to spend with her friends.
She was so excited and it was really amazing
to see how excited she was.
Her baseline levels of dopamine were clearly up
so much so that when she saw her friends,
she literally started squealing.
They were squealing, she was squealing.
Everyone was squealing.
I wasn't squealing.
I would admit it if I was squealing.
I wasn't squealing, but it was such a delight to see
and I'm sure that made my dopamine levels go up,
which was, she was just so excited such that anything
and everything felt like an exciting stimulus.
This is pleasure, right?
And I don't want to write off the experience
from an neuro-biological reductionist standpoint,
quite the opposite.
It's really beautiful to see again this principle
that different experiences and the experience of pleasure
from different things.
Seeing your friends for the first time,
summer camp for a kid,
whatever it might happen to be use the same currency,
dopamine use the same currency serotonin.
And this is a principle that I hope
in listening to this podcast
and even some of it's repetitive features
from one episode to the next.
I'm hoping that those will start to embed in your mind
that the brain and body use these common currencies
for different experiences.
So yes, if your dopamine and serotonin, or I should say
if your dopamine and or serotonin levels are too low,
it will be very hard to achieve pleasure
to experience physical pleasure or emotional pleasure
of any kind.
That's why treatments of the sort
that I described a minute ago might be right for you.
Obviously we can't determine if they're right for you.
It's also why they have side effects.
If you artificially increase these molecules
they're associated with pleasure,
oftentimes you get a lack of motivation
to go seek things like food.
People don't get much interest in food 'cause
why should they if their serotonin levels are already up.
Again, there's a ton of individual variation.
I don't want to say that these antidepressants
are always bad.
Sometimes they've saved lives.
They've saved millions of lives.
Sometimes people have side effects
that make them not the right choice.
So it has to be determined for the individual.
Things like PEA or a more subtle effect.
I should mention PEA supplementation is something
that a number of people use but it's very short-lived.
Because of the half-life of this molecule was very brief,
the effect only lasts about 20 minutes or so.
Things like L-dopa, Mucuna pruriens
lead to longer baseline increases in dopamine.
But remember, any time you raise a baseline,
you reduce the so-called signal to noise.
What it means is if you're riding around
at really high dopamine, at first,
everything will start to seem exciting
like my niece and seeing her friends for the first time.
Everything's exciting.
But then what will happen is when your dopamine levels
return to more normal levels,
it will take a much greater dopamine increase
of much bigger event, more novel, more exciting
in order to achieve the sense that
what you're experiencing is pleasureful.
And this is because of the relationship
between pleasure and pain.
Now, in a future episode we are going to go deep
into this relationship between pleasure and pain,
but just briefly as a precursor to that
and because it's relevant to the conversation
that we've been having,
you might want to be wary of any experience,
any experience, no matter how it arrives,
chemical, physical, emotional, or some combination,
you might want to be wary of letting your dopamine go
too high and certainly you want to be wary
of it going too low.
Because of the way that these circuits adjust.
Basically every time that the pleasure system is kicked in
in high gear, an absolutely spectacular event,
you cannot be more ecstatic.
There is a mirror symmetric activation of the pain system.
And this might seem like an evil curse of biology,
but it's not.
This is actually a way to protect this whole system
of reward and motivation that I talked about
at the beginning of the episode.
It might sound great to just ingest substances
or engage in behaviors
where it's just dopamine, dopamine, dopamine,
and just constantly be motivated,
but the system will eventually crash.
And so what happens is when you have a big increase
in dopamine, you also will get a big increase
in the circuits that underlie our sense of disappointment
and re adjusting the balance.
And with repeated exposure to high levels of dopamine,
not naturally occurring wonderful events,
but really high chemically induced peaks in dopamine,
high magnitude, chemically induced peaks in dopamine.
What happens is those peaks in dopamine
start to go down and down and down in response to the same,
what ought to be incredible experience.
We start to what's called habituate or attenuate,
and yet the pain increases in size.
And this has a preservative function in keeping us safe,
believe it or not.
But what I just described is actually the basis
of most if not all, forms of addiction
something that we will deal with
in a future episode in depth.
So what should you think about all?
How should you think about pleasure
and how should you think about pain?
What is too much pleasure?
Well, that's going to differ from person to person,
but to the extent that one can access pleasure repeatedly
over time, ideally without chemical augmentation,
certainly not excessive chemical augmentation,
that means that this pleasure system is tuned up well
and can continue to experience pleasure.
However, if you find yourself engaging
in the same behavior over and over again,
but achieving less and less pleasure from it,
chances are you want to adjust down
how often you engage in that behavior.
And or adjust down your expectation of reward
every time you engage in that behavior.
What do I mean by that?
Well, at the beginning of the episode
I talked about how dopamine will allow us to get
into bouts of hard work.
We will work very hard to pursue a reward,
and that's really what dopamine does.
And then when the reward comes
that doesn't increase our dopamine.
In fact, our dopamine levels go down.
One of the key things that we can all do
to adjust our ability to experience pleasure
is to engage in that intermittent reward schedule.
You can either adjust down the peak in dopamine,
meaning not let yourself ever get too happy,
but that's no fun, right?
Life is about occasionally achieving
or experiencing ecstasy,
but every once in a while, remove the reward.
And of course, I don't mean ecstasy the drug
that's a separate matter.
The MDMA trials are a separate matter.
Very interesting, I want to be clear.
I meant psychological and physical ecstasy
of the natural sort.
I've immense interest in what's going on in the MDMA trials,
but just for clarity purposes,
that's a separate topic that we will cover
in an episode very soon.
So how do you adjust this dopamine system?
Well, every once in a while at random,
not in a predictable way,
you remove the reward and that will keep you
and your dopamine system tune up in the proper ways.
The gain of the dopamine system, as we say,
will be adjusted so that you can continue
to experience dopamine and serotonin
when you actually get the reward.
This can be translated into a huge number
of different domains,
but I want to give some examples because I'm sure
that many of you are asking,
wait, what does this actually mean?
Okay, let's say you're a student,
or this could be a student in academia,
or this could be a student of a physical practice.
Every once in a while when you do something really well,
maybe that's even just showing up to the practice
rather than pat yourself on the back,
just tell yourself yeah, that's the minimum
that's expected of me.
When everyone's excited about something that you're doing,
maybe you're excited about it,
try and adjust down your excitement a little bit.
I know this might seem counterintuitive,
but you're preserving the ability to experience excitement
in a variety of contexts.
Let's say you get a big monetary award.
Well, that's great.
I'm happy for you.
And that's wonderful.
However, you should be a little bit wary
if you care about your dopamine system
and you care about your ability
to get subsequent monetary rewards, excuse me,
awards rewards doesn't matter which through effort,
if you want to be able to maintain the ability
to exert effort, well, then you probably wouldn't
want to run out and immediately buy something
with that monetary reward.
In other words, you wouldn't want to layer on
more dopamine release, okay?
You might, but you might not.
You might skip it.
What you'll find then is that your motivation
is essentially infinite.
This is what I described at the beginning of the episode.
And again, it's because dopamine is this currency.
It's like these days you hear a lot about Bitcoin,
and Ethereum, and Dogecoin, and USs dollars,
and Euros and other stuff.
But the currency that you use in your body
doesn't matter what external currency those are.
In fact, as you watch the value
of different currencies go up
whether or not it's cryptocurrency or standard currency,
the value is actually reflective of the dopamine
that exists inside of people.
So all the excitement about a particular currency
crypto or otherwise is really just dopamine.
That's the currency that we all use.
And there's no negotiating that.
That's just the way that we're built.
Now, to give yet other examples.
Let's say you're teaching other people how to do something
and they do something exceptionally well.
If you reward them every single time.
and in particular, if you reward them with something
that's even greater than the experience of what they did.
So let's say kids win a soccer game
and they're ecstatic.
They're jumping all over the place.
They're super excited and you reward them
with an even bigger experience, a celebration,
you are actually inhibiting their ability
to perform the same set of activities
that led them to the win if, and I really want to underscore
if you reward them every time.
Of course we should reward kids and each other
and ourselves for our accomplishments,
but you don't want to do it every time.
And sure there will be some disappointment
from suddenly removing the reward that you expected,
but that's exactly the point.
That's what keeps these circuits tuned up properly.
Now there's the other form of pleasure,
which is the more immediate visceral
or sensory experience of pleasure.
This is distinct from goals and goal-directed behavior.
I'm talking about the immediate experience.
This is more of the serotonergic system.
There are other systems involved too,
but this is also the system
that draws out those endogenous opioids
from a particular structure.
We have a structure in the back of our brain called PAG
P-A-G, it's the periaqueductal gray area.
Very interesting brain area that is associated with pain,
but also with pleasure because under certain conditions,
it deploys endogenous opioids and gives us
a kind of blissed out feeling.
This is not like the opioids of the opioid epidemic sort
that people take and unfortunately have led
to tremendous amounts of suffering and abuse.
These are endogenously released opioids.
These are the kinds of opioids that come out
from long distance bouts of physical exercise and running.
These are the opioids that are deployed
in response to giving birth
and overcoming the tremendous pain of childbirth.
So PAG is very contextual and there are few types
of stimuli or I should say events in life...
I'm really showing my nerdy side.
There are a few types of stimulate,
I'm talking about experiences that evoke endogenous opioid
release from PAG.
One is sexual activity.
Sexual activity can increase pain threshold.
And here I am not suggesting or getting involved
in anyone's particular proclivities or personal experiences.
You're welcome to editorialize this however you like,
however, what I'm talking about are animal data
and yes, human data as well,
that show that pain thresholds are increased
anytime PAG is activated because of the release
of these endogenous opioids.
There's also the immediate experience
of whether or not a particular form of touch
is pleasureful or not.
And there there's some very interesting biology
that relates to really how those little wires
from those DRGs innovate our skin.
Work studies I should say done by David Ginty's lab
at Harvard Medical School,
the Ginty lab has spent years working
on the somata sensory system, the touch system
has identified a particular category of neurons
that innervate the skin and then those neurons
of course send that information up to the brain too.
And they actually respond to direction of touch.
Now, some of you might be more sensitive
to this than others, but it turns out that
certain hairs like to be deflected one way versus another.
Whether you like cats or not, you can do this experiment.
You can pet a cat in the direction that they're fur lies.
So it lies down in a particular direction.
You'll notice that there's actually a gene
that dictates that the hairs lie down
in a particular direction.
And if you pet them in a way that's
co-operating with that direction.
So not pushing the hairs up,
but rather stroking the hairs on the back of the cat.
Well, you'll notice as they often like that.
Not all cats some cats are pretty grouchy,
but if you stroke their hair,
they will often per, they'll often push into you.
If you were to stroke their hair in the opposite direction,
pushing the hairs up against the direction
that they want to lie down, cats do not like that.
And it turns out that people don't like that either.
Some people do like to have their hair pushed
in a direction against the direction
in which it wants to lay down.
But there is more typically response
a feeling like it's pleasureful for instance,
when someone brushes or combs their hair
in the direction that it wants to lay down.
And that's because the way in which these neurons,
they innovate these hairs sends information up
to the brain bifurcates actually,
it splits into brain centers
that evoke a sense of pleasure or a sense of not pleasure.
It's not necessarily pain.
So you might find that certain people are very particular.
They like to be touched in a certain way, but not others.
You might be one of those people.
And areas of our skin that have high density
of receptors are very, very sensitive in a real way,
in a real sense of the word to patterns of touch
and whether or not a touch is too firm or too light.
And that will be modulated by overall levels of arousal.
And when I talk about arousal,
what I'm talking about is how alert or how sleep we are.
It is impossible to experience pain
when we are deep in sleep.
I don't mean sleeping like of the typical night's sort.
I mean, of the anesthesia sort.
That's the purpose of anesthesia to bring the brain and body
into a deep plane of rest, very deep in fact,
and it's very hard if not impossible to achieve
or experience pleasure when we are in a very low state
of arousal as well.
When we are in heightened states of arousal,
we can achieve pain, we can experience pain
and we can experience pleasure.
And under those heightened states of arousal,
we are more sensitive.
Literally the passage of electrical signals
from those locations on the body
that have heightened degrees or higher degrees, I should say
of receptors, use your imagination.
They include the lips, the face, the feet, and the genitals
and nearby areas, literally nearby areas.
Under conditions of higher arousal two things happen,
the ability to achieve or experience pleasure
at those locations goes up
and our tolerance and our threshold for pain also goes up.
So the principle here is that as our levels of arousal,
that foundation of arousal goes up or down,
so too goes up and down our ability
to achieve pleasure and pain.
And so these two extremes of being deep within anesthesia
or another extreme as asleep
or an heightened levels of arousal,
our ability to achieve pleasure and pain
are going to scale according to those.
And this is why, and I'm certainly not suggesting this,
but this is why some people will take stimulants
or drugs of abuse that increase arousal
in order to achieve pleasure of other kinds.
The problem is is that those drugs in particular
are things like cocaine and methamphetamine and amphetamine
become their own form of reinforcement
so much so that the person doesn't seek out
any other form of excitement or arousal.
So today we weren't talking about addiction.
We weren't necessarily talking about motivation,
but we touched on those topics as sort of a precursor
of what's to come.
We talked about the pathways in the skin and in the brain
and elsewhere in the body
that control our sense of pleasure and pain.
We described a number of different tools ranging
from hypnosis to different supplements,
to electroacupuncture and various other tools
that one could use to modulate your sense
of pleasure or pain.
And of course, in thinking about pleasure,
we have to think about the dopamine system
and the serotonin system
and some of the related chemical systems.
I realized that today's podcast
had a lot of scientific details.
We've timestamped everything for you
so that you don't have to digest it all at once of course
I don't expect that everyone would be able
to understand all these details all at once.
What's more important really is to understand
the general principles of how something
like pleasure and pain work.
How they interact, and the very seldom systems
within the brain and body that allow them to occur
and that modulator or change their ability to occur.
And of course your subjective experience
of pleasure or pain.
So I do hope that this was on hole more pleasureful
than painful for you.
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And last but not least,
I thank you for your time and attention
and thank you for your interest in science.
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